Given below are two statements related to the Upanishadic traditionStatement I: Paravidya means knowledge that transcends human experienceStatement II: Aparavidya means knowledge based on the human experienceIn light of the above statements, choose the most appropriate answer from the options given below

Statement I: Paravidya means knowledge that transcends human experienceExplanation:Parā Vidyā (Sanskrit: परा विद्या) is a combination of two words – parā, in Hindu philosophy, means - existence, paramount object, the highest point or degree, final beatitude; and vidyā means - knowledge, philosophy, science, learning, scholarship.Para Vidya means – higher learning or learning related to the Self or the Ultimate Truth i.e. transcendental knowledge. Vedanta affirms that those who gain the knowledge of the Self attain kaivalya, they become liberated, they become Brahman.Para Vidya is defined as the intuitive vision of non-duality; it is the transcendental knowledge which is beyond all limits of knowledge, experience and REASON, which is, beyond INTELLECT, MIND and sense.Therefore, Statement I is correct.Statement II: Aparavidya means knowledge based on the human experience.Explanation:Para Vidya is the knowledge of the Absolute whereas Apara Vidya is the knowledge of the world; the former has Reality as its content and possesses a unique quality of ultimacy which is singular and free from reason, senses, etc., but the latter has the phenomenal world as its content. Here were two different kinds of knowledge to be acquired – 'the higher knowledge' or Para Vidya (Sanskrit: परा विद्या )and 'the lower knowledge' or Apara Vidya. The lower knowledge consists of all textual knowledge - the four Vedas, the science of pronunciation, etc., the code of rituals, GRAMMAR, etymology, METER, and astrology. The higher knowledge is by which the immutable and the imperishable Atman is realized, which knowledge brings about the direct realization of the Supreme Reality, the Source of All. The knowledge of the Atman is very subtle; it cannot be obtained out of one’s own effort; the Atman cannot be intuitively apprehended by mere intellectual equipment. Thus, Angiras draws the distinction between the way of knowledge and the way of realization, as between opinion and truth. For understanding this for realizing the Reality the aspirant must seek a teacher. The teacher who has already realized his identity with the Atman alone can impart this much sought-after wisdom on the strength of his own experiences.Therefore, Aparavidya means knowledge based on the human experienceThus, Statement II is correct.Therefore, option I is the correct answer.